So as the last novel we read for my Gothicism course, we chose Alan Moore's graphic novel The League of Extraordinary Gentlemen Vol. 1, which is a work rich with allusions to Victorian literature, and because of its employment of famous literary characters, there is a great deal of Gothicism floating around.
First, and most obviously, we return to the exploits of Mina Murray from Dracula, now divorced, disgraced, and employed by a shadowy branch of military service. She returns here as leader of the League, a collection of various heroes and villains from Victorian literature: Allan Quatermain, the Great White Hunter; Captain Nemo, Scourage of the Empire; Hawley Griffin, Invisible Man; and Dr Jekyll, with Mr. Hyde in tow. Mina is the leader because she "has experience with monsters," i.e., the abhuman and the Other. Each of her subordinates, with the possible exception of Quatermain, has something specifically Gothic about them.
Furthermore the overreaching plot, especially the confrontation with Moriarty, brings to mind the human Gothic that we found in Bleak House and Northanger Abbey; we are confronted with a perfectly ordinary man as the antagonist, while the Others and the abhumans become the heroes of the work; quite a turn around from Dracula.
The Chinese Devil Doctor, however, relates to the sense of Orientalist fears to the east that plagued England during the Victorian era, as well as the sense of foreboding that permeates Dracula. That we find ourselves constantly in opium dens, crowded sidewalks, underwater, underground, and in the bat-like aerial ship seems a very codified use of the urban Gothic's restriction of space; meanwhile, the constant crush of people in the city street reinforces that element.
All right, so that wraps up the blog for the time being. I hope to continue on this summer, as I've just received a copy of Dracula: The Un-Dead, which is supposed to be the official sequel to the classic novel. Thanks for reading!
Showing posts with label Dracula. Show all posts
Showing posts with label Dracula. Show all posts
Tuesday, April 24, 2012
The League of Extraordinary Gentlemen Vol. 1, Or The Return of Mina, Plus Others
Labels:
abhuman,
Alan Moore,
Bleak House,
Charles Dickens,
Dr Jekyll and Mr Hyde,
Dracula,
Gothicism,
Jane Austen,
Northanger Abbey,
Orientalism,
Space,
The League of Extraordinary Gentlemen,
urban,
Vampire,
Victorian
Wednesday, April 18, 2012
Dracula or, So Totally About Mina, OMG, Did You Hear About Her?
So this week I read Dracula (1897) by Bram Stoker, which, I'm gonna level with you, is one of my favorite books of all time. It is, of course, the most important vampire book ever written--the most famous, the most adapted, and the most beloved of the genre. It is so famous that we encounter the same problems with it as we did with Frankenstein: we know "the story" so well that we neglect the novel.
But the story of Dracula isn't quite what we expect it to be. Even Nosferatu, the first film adaptation (even as bootlegged as it was) changes, subtracts, and re-imagines what the novel is about. The vampiric "rules" as we understand them, don't apply to Dracula. So every time that he appears in later works, he must be dealt with; in Buffy the Vampire Slayer, he's adept a gypsy magic, in other works, he's just ancient.
There's a whole list of issues that Dracula brings up: the first, and arguably most accessible, is the issues with invasion and foreignness. We have the invasion of the Oriental danger--it's no accident that Dracula is from Eastern Europe, i.e., THE EAST--fought off by our stalwart and trusty Englishmen.
Then, we have issues of gender in Victorian, and arguably contemporary, society. Mina is ignored by the "big brave men" and finds herself under attack by Dracula--even though she's the one transcribing the damn novel.
Finally, we have issues of sexuality. The contemporary understanding of sexuality--Freud--leads the reader to some very awkward conclusions about Dracula's method of drinking--and sharing--blood. Mina's very erotically-charged encounter with Dracula makes for a lot of intellectual fodder.
All right, for serious lastly, Dracula remains one of the most pop cultural vampires. Why? The Victorians read the book as a purely adventure story, yet modern (and some contemporary) readers recognized the novel as a work of "literature". And even as the novel is read as literature, it enters the mainstream. Why? For one, it is a better telling of the Carmilla story (although, sadly, without lesbians), i.e., Overcoming the Monster. For another, Dracula's sexiness [even though he is sooo unsexy] calls out to both the Victorian sensibility and the Postmodern sensibility--that is, the era of Science is a fan of the un-scientific.
So, as a finale of sorts, next week, we will continue our exploits with Mina in Alan Moore's The League of Extraordinary Gentlemen (1999), which is a graphic novel starring many of our Victorian (and Gothic!) heroes,
But the story of Dracula isn't quite what we expect it to be. Even Nosferatu, the first film adaptation (even as bootlegged as it was) changes, subtracts, and re-imagines what the novel is about. The vampiric "rules" as we understand them, don't apply to Dracula. So every time that he appears in later works, he must be dealt with; in Buffy the Vampire Slayer, he's adept a gypsy magic, in other works, he's just ancient.
There's a whole list of issues that Dracula brings up: the first, and arguably most accessible, is the issues with invasion and foreignness. We have the invasion of the Oriental danger--it's no accident that Dracula is from Eastern Europe, i.e., THE EAST--fought off by our stalwart and trusty Englishmen.
Then, we have issues of gender in Victorian, and arguably contemporary, society. Mina is ignored by the "big brave men" and finds herself under attack by Dracula--even though she's the one transcribing the damn novel.
Finally, we have issues of sexuality. The contemporary understanding of sexuality--Freud--leads the reader to some very awkward conclusions about Dracula's method of drinking--and sharing--blood. Mina's very erotically-charged encounter with Dracula makes for a lot of intellectual fodder.
All right, for serious lastly, Dracula remains one of the most pop cultural vampires. Why? The Victorians read the book as a purely adventure story, yet modern (and some contemporary) readers recognized the novel as a work of "literature". And even as the novel is read as literature, it enters the mainstream. Why? For one, it is a better telling of the Carmilla story (although, sadly, without lesbians), i.e., Overcoming the Monster. For another, Dracula's sexiness [even though he is sooo unsexy] calls out to both the Victorian sensibility and the Postmodern sensibility--that is, the era of Science is a fan of the un-scientific.
So, as a finale of sorts, next week, we will continue our exploits with Mina in Alan Moore's The League of Extraordinary Gentlemen (1999), which is a graphic novel starring many of our Victorian (and Gothic!) heroes,
Wednesday, March 28, 2012
The Vampyre and Carmilla, or We've Finally Gotten to Vampires. Geez That Took Forever. I Mean Really.
So this week I read two novellas about that most famed abhuman figure, the vampire. Polidori's The Vampyre (1819) is a literary relative to Frankenstein and both it and le Fanu's Carmilla (1872) are, obviously, ancestors to Stoker's Dracula. What I find most fascinating about the two works is the way in which each takes the time to explicitly spell out what, exactly, a vampire is. I mean, they obviously aren't new, per se, but Polidori and le Fanu are taking a figure of folklore and distilling it into a literary figure. Reading from a modern perspective, I'm again struck by how un-ironic the presentations are. I mean, yes, each vampire book spells out exactly what kind of vampire we're dealing with, but at least Polidori is making history with his description. From that moment on, we all know what a vampire is.
Furthermore, I'm also thinking about the very different way that these two works treat women in comparison to Dracula. Here, the women are again be acted on rather than acting. It feels like we're backsliding, even though we aren't, simply because we've just read Braddon and Alcott. Clearly, the discussion of the New Woman wasn't all one sided.
Speaking of gender, the discussion of sexuality presented in the two works is also fascinating, given that vampires are often analyzed as metaphors for sex. Carmilla's sapphism is especially interesting in the context of a Dracula/Jonathan subtext. If we were to explore vampires as the sexual Other, there's plenty to go on. The sexual-predatory nature of Lord Ruthven is clearly followed in other vampire fiction, i.e., Lestat, Angel, Edward, Dracula. And the use of the vampire as the Byronic hero (or villain) is well documented also.
So, things that these sire texts teach us about vampires: drinking blood with pointy teeth, damsels in distress, ennui and languidness, decapitation, tombs, sleeping in blood, crazy professor guy, aristocratic, shape shifting, moving through walls, etc. The entirety of vampire fiction rests on these two texts as foundation. The fact that Twilight moves us so far away from these traditional aspects is only possible in a postmodern literary world.
Furthermore, I'm also thinking about the very different way that these two works treat women in comparison to Dracula. Here, the women are again be acted on rather than acting. It feels like we're backsliding, even though we aren't, simply because we've just read Braddon and Alcott. Clearly, the discussion of the New Woman wasn't all one sided.
Speaking of gender, the discussion of sexuality presented in the two works is also fascinating, given that vampires are often analyzed as metaphors for sex. Carmilla's sapphism is especially interesting in the context of a Dracula/Jonathan subtext. If we were to explore vampires as the sexual Other, there's plenty to go on. The sexual-predatory nature of Lord Ruthven is clearly followed in other vampire fiction, i.e., Lestat, Angel, Edward, Dracula. And the use of the vampire as the Byronic hero (or villain) is well documented also.
So, things that these sire texts teach us about vampires: drinking blood with pointy teeth, damsels in distress, ennui and languidness, decapitation, tombs, sleeping in blood, crazy professor guy, aristocratic, shape shifting, moving through walls, etc. The entirety of vampire fiction rests on these two texts as foundation. The fact that Twilight moves us so far away from these traditional aspects is only possible in a postmodern literary world.
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